JК
Danse Macabre :: Кинг Стивен
Страница: 120 из 359In this one moment Badham has not merely asked us to cross the taboo line with him; he has quite literally pushed us across it and into the arms of this rotting corpse-a corpse made more horrible because in life it conformed so perfectly to those conventional American standards of beauty: youth and health. It's only a moment, and the movie holds no other moment comparable to it, but it is a fine effect while it lasts.
*Van Helsing's daughter ? I hear you saying with justifiable dismay. Yes indeed. Readers familiar with Stoker's novel will see that Badham's film (and the stage play from which it was drawn) has rung any number of changes on the novel. In terms of the tale's interior logic, these changes of plot and relationship seem to work, but to what purpose? The changes don't cause Badham to say anything new about either the Count or the vampire myth in general, and to my mind there was no coherent reason for them at all. As we have to far too often, we can only shrug and say, "That's showbiz.”
3
"Thou shall not read the Bible for its prose," W. H. Auden says in one of his own finer moments, and I hope I can avoid a similar flaw in this informal little discussion of horror movies. For the next little while, I intend to discuss several groups of films from the period 1950-1980, concentrating on some of those liaison points already discussed. We will discuss some of those movies which seem to speak in their subtexts to our more concrete fears (social, economic, cultural, political), and then some of those which seem to express universal fears which cut across all cultures, changing only slightly from place to place. Later we'll examine some books and stories in about the same way . . . but hopefully we can go on from there together and appreciate some of the books and movies in this wonderful genre just for themselves-for what they are rather than for what they do. We'll try not to cut the goose open to see how it laid the golden eggs (a surgical crime which you can lay at the door of every high school English teacher and college English prof that ever put you to sleep in class) or to read the Bible for its prose.
Analysis is a wonderful tool in matters of intellectual appreciation, but if I start talking about the cultural ethos of Roger Corman or the social implications of The Day Mars Invaded the Earth , you have my cheerful permission to pop this book into a mailer, return it to the publisher, and demand your money back. In other words, when the shit starts getting too deep, I intend to leave the area rather than perform in accepted English-teacher fashion and pull on a pair of hip-waders.
Onward.
*Van Helsing's daughter ? I hear you saying with justifiable dismay. Yes indeed. Readers familiar with Stoker's novel will see that Badham's film (and the stage play from which it was drawn) has rung any number of changes on the novel. In terms of the tale's interior logic, these changes of plot and relationship seem to work, but to what purpose? The changes don't cause Badham to say anything new about either the Count or the vampire myth in general, and to my mind there was no coherent reason for them at all. As we have to far too often, we can only shrug and say, "That's showbiz.”
3
"Thou shall not read the Bible for its prose," W. H. Auden says in one of his own finer moments, and I hope I can avoid a similar flaw in this informal little discussion of horror movies. For the next little while, I intend to discuss several groups of films from the period 1950-1980, concentrating on some of those liaison points already discussed. We will discuss some of those movies which seem to speak in their subtexts to our more concrete fears (social, economic, cultural, political), and then some of those which seem to express universal fears which cut across all cultures, changing only slightly from place to place. Later we'll examine some books and stories in about the same way . . . but hopefully we can go on from there together and appreciate some of the books and movies in this wonderful genre just for themselves-for what they are rather than for what they do. We'll try not to cut the goose open to see how it laid the golden eggs (a surgical crime which you can lay at the door of every high school English teacher and college English prof that ever put you to sleep in class) or to read the Bible for its prose.
Analysis is a wonderful tool in matters of intellectual appreciation, but if I start talking about the cultural ethos of Roger Corman or the social implications of The Day Mars Invaded the Earth , you have my cheerful permission to pop this book into a mailer, return it to the publisher, and demand your money back. In other words, when the shit starts getting too deep, I intend to leave the area rather than perform in accepted English-teacher fashion and pull on a pair of hip-waders.
Onward.