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It may be that nothing in the world is so hard to comprehend as a terror whose time has come and gone-which may be why parents can scold their children for their fear of the boogeyman, when as children themselves they had to cope with exactly the same fears (and the same sympathetic but uncomprehending parents). That may be why one generation's nightmare becomes the next generation's sociology, and even those who have walked through the fire have trouble remembering exactly what those burning coals felt like.

I can remember, for instance, that in 1968, when I was twenty-one, the issue of long hair was an extremely nasty, extremely explosive one. That seems as hard to believe now as the idea of people killing each other over whether the sun went around the earth or the earth went around the sun, but that happened, too.

I was thrown out of a bar called the Stardust in Brewer, Maine, by a construction worker back in that happy year of 1968. The guy had muscles on his muscles and told me I could come back and finish my beer "after you get a haircut, you faggot fairy." There were the standard catcalls thrown from passing cars (usually old cars with fins and cancer of the rocker panels) : Are you a boy or are you a girl? Do you give head, honey? When was the last time you had a bath? And so on, as Father Kurt so rightly says.

I can remember such things in an intellectual, even analytical way, as I can remember having a dressing that had actually grown into the tissue yanked from the site of a cyst-removal operation that occurred when I was twelve. I screamed from the pain and then fainted dead away. I can remember the pulling sensation as the gauze tore free of the new, healthy tissue (the dressing removal was performed by a nurse's aide who apparently had no idea what she was doing), I can remember the scream, and I can remember the faint. What I can't remember is the pain itself. It's the same with the hair thing, and in a larger sense, all the other pains associated with coming of age in the decade of napalm and the Nehru jacket. I've purposely avoided writing a novel with a 1960s' time setting because all of that seems, like the pulling of that surgical dressing, very distant to me now-almost as if it had happened to another person. But those things did happen; the hate, paranoia, and fear on both sides were all too real. If we doubt it, we only need re-view that quintessential sixties counterculture horror film, Easy Rider , where Peter Fonda and Dennis Hopper end up being blown away by a couple of rednecks in a pickup truck as Roger McGuinn sings Bob Dylan's "It's All Right, Ma (I'm Only Bleeding) " on the soundtrack.

Similarly, it is difficult to remember in any gut way the fears that came with those boom years of atomic technology twenty-five years ago. The technology itself was strictly Apollonian; as Apollonian as nice-guy Larry Talbot, who "said his prayers at night.

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