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What were you reading? a reporter asks her later; she shows him The Stand , by Stephen King.

15

With its disguise of semantics carefully removed and laid aside, what those who criticize the tale of horror (or who simply feel uneasy about it and their liking for it) seem to be saying is this: you are selling death and disfigurement and monstrosity; you are trading upon hate and violence, morbidity and loathing; you are just another representative of those forces of chaos which so endanger the world today.

You are, in short, immoral.

A critic asked George Romero, following the release of Dawn of the Dead , if he felt such a movie, with its scenes of gore, cannibalism, and gaudy pop violence, was a sign of a healthy society. Romero's reply, worthy of the Hitchcock anecdote related earlier, was to ask the critic if he felt the DC-10 engine-mount assembly was a healthy thing for society. His response was dismissed as a quibble ("You get the impression Romero likes this kind of sparring," I can almost hear the critic thinking).

Well, lets see if the quibble really is a quibble-and lets go one layer deeper than we have yet gone. The hour has grown late, the last waltz is playing, and if we don't say certain things now, I suppose we never will.

I've tried to suggest throughout this book that the horror story, beneath its fangs and fright wig, is really as conservative as an Illinois Republican in a three-piece pinstriped suit; that its main purpose is to reaffirm the virtues of the norm by showing us what awful things happen to people who venture into taboo lands. Within the framework of most horror tales we find a moral code so strong it would make a Puritan smile. In the old E.C. comics, adulterers inevitably came to bad ends and murderers suffered fates that would make the rack and the boot look like kiddy rides at the carnival. * Modern horror stories are not much different from the morality plays of the fifteenth, sixteenth, and seventeenth centuries, when we get right down to it. The horror story most generally not only stands foursquare for the Ten Commandments, it blows them up to tabloid size. We have the comforting knowledge when the lights go down in the theater or when we open the book that the evildoers will almost certainly be punished, and measure will be returned for measure.

Further, I've used one pompously academic metaphor, suggesting that the horror tale generally details the outbreak of some Dionysian madness in an Apollonian existence, and that the horror will continue until the Dionysian forces have been repelled and the Apollonian norm restored again.

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