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They stand at the foundation of a huge skyscraper ofbooks and films-those twentieth-century gothics which have become known as "the modern horror story." More than that, at the center of each stands (or slouches) a monster that has come to join and enlarge what Burt Hatlen calls "the myth-pool"-that body of fictive literature in which all of us, even the nonreaders and those who do not go to the films, have communally bathed. Like an almost perfect Tarot hand representing our lusher concepts of evil, they can be neatly laid out: the Vampire, the Werewolf, and the Thing Without a Name.

One great novel of supernatural terror, Henry James's The Turn of the Screw, has been excluded from this Tarot hand, although it would complete the grouping by supplying the best-known mythic figure of the supernatural, that of the Ghost. I have excluded it for two reasons: first, because The Turn of the Screw, with its elegant drawing-room prose and its tightly woven psychological logic, has had very little influence on the mainstream of the American masscult. We would do better discussing Casper the Friendly Ghost in terms of the archetype. Secondly, the Ghost is an archetype (unlike those represented by Frankenstein's monster, Count Dracula, or Edward Hyde) which spreads across too broad an area to be limited to a single novel, no matter how great. The archetype of the Ghost is, after all, the Mississippi of supernatural fiction, and although we will discuss it when the time comes, we'll not limit its summing-up to a single book.

All of these books (including The Turn of the Screw) have certain things in common, and all of them deal with the very basis of the horror story: secrets best left untold and things best left unsaid. And yet Stevenson, Shelley, and Stoker (James, too) all promise to tell us the secret.

They do so with varying degrees of effect and success . . . and none of them can be said to have really failed. Maybe that's what's kept the novels alive and vital. At any rate, there they stand, and it seems to me impossible to write a book of this sort without doing something with them. It's a matter of roots. It may not do you any good to know that your grandfather liked to sit on the stoop of his building with his sleeves rolled up and smoke a pipe after supper, but it may help to know that he emigrated from Poland in 1888, that he came to New York and helped to build the subway system. If it does nothing else, it may give you a new perspective on your own morning subway ride. In the same way, it is hard to fully understand Christopher Lee as Dracula without talking about that red-headed Irishman Abraham Stoker.

So . . . a few roots.

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