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Dogs and Demons :: Керр Алекс
Страница: 11 из 270The contrast with other advanced industrial nations isstark. Aware of the high environmental cost, the United States has decided in principle not to build any more dams, and has even started removing many that the Army Corps of Engineers constructed years ago. Since 1990 more than 70 major dams have fallen across America, and dozens more are scheduled to be dismantled. Meanwhile, Japan's Construction Ministry plans to add 500 new dams to the more than 2,800 that have already been built.
To see at close hand how the construction frenzy affects one small mountain village, let us take a short journey to Iya Valley, a picturesque fastness of canyons and peaks in the center of the southern island of Shikoku. When I bought an old thatch-roofed farmhouse in Iya in 1971, people considered this region so remote that they called it the Tibet of Japan. Villa gers subsisted on crops such as buckwheat and tobacco, as well as forestry.
Over the next twenty-five years, young people fled Iya for the prosperous cities, and local agriculture collapsed. With its dramatic landscape and a romantic history going back to the civil wars of the twelfth century, Iya had a golden opportunity to revive its local economy with tourism and resorts in the 1980s. Yet in a pattern that repeats itself in countless regions across Japan, Iya failed to develop this potential. The reason was that the village suddenly found itself awash with cash: money that flowed from building dams and roads, paid for by a national policy to prop up rural economies by subsidizing civil-engineering works. Beginning in the 1960s, a tidal wave of construction money crashed over Iya, sweeping away every other industry. By 1997, my neighbors had all become construction workers.
Most foreigners and even many Japanese harbor a pleasing fantasy of life in the Japanese village. While driving past quaint farmhouses or perusing lovely photographs of rice paddies, it's tempting to imagine what bucolic country life must be: oneness with the seasons, the yearly round of planting and harvesting, and so forth. However, when you actually live in the countryside you soon learn that the uniform of the Japanese farmer is no longer a straw raincoat and a hoe but a hard hat and a cement shovel. In 1972, for example, my neighbor Mrs. Ото farmed tea, potatoes, corn, cucumbers, and mulberry for silkworms. In 2000, her fields lie fallow as she dons her hard hat every day to commute by van to construction sites, where her job is to scrape aluminum molds for concrete used to build retaining walls. In Iya Valley, it makes no sense to ask someone, «What line of work are you in?» Everyone lives off doboku, « construction.
To see at close hand how the construction frenzy affects one small mountain village, let us take a short journey to Iya Valley, a picturesque fastness of canyons and peaks in the center of the southern island of Shikoku. When I bought an old thatch-roofed farmhouse in Iya in 1971, people considered this region so remote that they called it the Tibet of Japan. Villa gers subsisted on crops such as buckwheat and tobacco, as well as forestry.
Over the next twenty-five years, young people fled Iya for the prosperous cities, and local agriculture collapsed. With its dramatic landscape and a romantic history going back to the civil wars of the twelfth century, Iya had a golden opportunity to revive its local economy with tourism and resorts in the 1980s. Yet in a pattern that repeats itself in countless regions across Japan, Iya failed to develop this potential. The reason was that the village suddenly found itself awash with cash: money that flowed from building dams and roads, paid for by a national policy to prop up rural economies by subsidizing civil-engineering works. Beginning in the 1960s, a tidal wave of construction money crashed over Iya, sweeping away every other industry. By 1997, my neighbors had all become construction workers.
Most foreigners and even many Japanese harbor a pleasing fantasy of life in the Japanese village. While driving past quaint farmhouses or perusing lovely photographs of rice paddies, it's tempting to imagine what bucolic country life must be: oneness with the seasons, the yearly round of planting and harvesting, and so forth. However, when you actually live in the countryside you soon learn that the uniform of the Japanese farmer is no longer a straw raincoat and a hoe but a hard hat and a cement shovel. In 1972, for example, my neighbor Mrs. Ото farmed tea, potatoes, corn, cucumbers, and mulberry for silkworms. In 2000, her fields lie fallow as she dons her hard hat every day to commute by van to construction sites, where her job is to scrape aluminum molds for concrete used to build retaining walls. In Iya Valley, it makes no sense to ask someone, «What line of work are you in?» Everyone lives off doboku, « construction.