Tarnsman of Gor   ::   Норман Джон

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But I enjoyed those weeks, as one is likely to when learning anddeveloping oneself, though to what end I was still ignorant. I met many Goreans, other than Torm, in these weeks — free Goreans, mostly of the Caste of Scribes and the Caste of Warriors. The Scribes, of course, are the scholars and clerks of Gor, and there are divisions and rankings within.the group, from simple copiers to the savants of the city.

I had seen few women, but knew that they, when free, were promoted or demoted within the caste system according to the same standards and criteria as the men, although this varied, I was told, considerably from city to city. On the whole, I liked the people I met, and I was confident that they were largely of Earth stock, that their ancestors had been brought to the planet in Voyages of Acquisition. Apparently, after having been brought to the planet, they had simply been released, much as animals might be released in a forest preserve, or fish stocked free in a river.

The ancestors of some of them might have been Chaldeans or Celts or Syrians or Englishmen brought to this world over a period of centuries from different civilizations. But the children, of course, and their children eventually became simply Gorean. In the long ages on Gor almost all traces of Earth origin had vanished. Occasionally, however, an English word in Gorean, like «ax» or "ship," would delight me. Certain other expressions seemed clearly to be of Greek or German origin. If I had been a skilled linguist, I undoubtedly would have discovered hundreds of parallels and affinities, grammatical and otherwise, between Gorean and various of the Earth Languages. Earth origin, incidentally, was not a part of the First Knowledge, though it was of the Second.

"Torm," I once asked, "why is Earth origin not part of the First Knowledge?"

"Is it not self-evident?" he asked.

"No," I said.

"AH!" he said, and closed his eyes very slowly and kept them shut for about a minute, during which time he was apparently subjecting the matter to the most intense scrutiny.

"You're right," he said at last, opening his eyes. "It is not self-evident."

"Then what do we do?" I asked.

"We continue with our lessons," said Torm.

The caste system was socially efficient, given its openness with respect to merit, but I regarded it as somehow ethically objectionable. It was still too rigid, in my opinion, particularly with respect to the selection of rulers from the High Castes and with respect to the Double Knowledge. But far more deplorable than the caste system was the institution of slavery.

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