Tarnsman of Gor   ::   Норман Джон

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For themselves, particularly among the Lower Castes, they often have a real name and what is called a use name. Often only the closest relatives know the real name.

On the level of the First Knowledge, it is maintained that knowing the real name gives one a power over a person, a capacity to use that name in spells and insidious magical practices. Perhaps something of the same sort lingers even on our native Earth, where the first name of a person is reserved for use by those who know him intimately and presumably wish him no harm. The second name, which would correspond to the use-name on Gor, is common property, a public sound not sacred or to be protected. At the level of the Second Knowledge, of course, the High Castes, at least in general, recognize the baseless superstition of the Lower Castes and use their own names comparatively freely, usually followed by the name of their city. For example, I would have given my name as Tarl Cabot of Ko-ro-ba, or, more simply, as Tarl of Ko-ro-ba. The Lower Castes, incidentally, commonly believe that the names of the High Castes are actually use-names and that the High Castes conceal their real names.

Our discussion terminated abruptly. There was a rush of wings outside the window of my apartment, and the Older Tarl flung himself across the room and dragged me to the floor. At the same moment the iron bolt of a crossbow, fired through one of the narrow windows, struck the wall behind my chair-stone and ricocheted viciously about the room. I caught a glimpse of a black helmet through the port as a warrior, still clutching a crossbow and mounted on his taro, hauled up on the one-strap and flew from the window. There were shouts, and, rushing to the window, I saw several answering bolts leave the cylinder and fly in the direction of the retreating assailant, who was now almost half a pasang away and making good his escape.

"A member of the Caste of Assassins," said the Older Tarl, gazing at the retreating speck in the distance. "Marlenus, who would be Ubar of all Gor, knows of your existence."

"Who is Marlenus?" I asked, shaken.

"You will learn in the morning," said the Older Tarl.

"And in the morning you will learn why you have been brought to Gor."

"Why can't I know now?" I demanded.

"Because the morning will come soon enough," said the Older Tarl.

I looked at him.

"Yes," he said, "tomorrow will be soon enough."

"And tonight?" I asked.

"Tonight," he said, "we will get drunk."

In the morning I awoke on the sleeping mat in the corner of my apartment, cold and shivering.

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