The Real Life of Sebastian Knight   ::   Набоков Владимир Владимирович

It is enough to turn to the first thirty pages or so of Lost Property to see how blandly Mr Goodman (who incidentally never quotes anything that may clash with the main idea of his fallacious work) misunderstands Sebastian's inner attitude in regard to the outer world. Time for Sebastian was never 1914 or 1920 or 1936 – it was always year 1. Newspaper headlines, political theories, fashionable ideas meant to him no more than the loquacious printed notice (in three languages, with mistakes in at least two) on the wrapper of some soap or toothpaste. The lather might be thick and the notice convincing – but that was an end of it. He could perfectly well understand sensitive and intelligent thinkers not being able to sleep because of an earthquake in China; but being what he was, he could not understand why these same people did not feel exactly the same spasm of rebellious grief when thinking of some similar calamity that had happened as many years ago as there were miles to China. Time and space were to him measures of the same eternity, so that the very idea of his reacting in any special 'modem' way to what Mr Goodman calls 'the atmosphere of post-war Europe' is utterly preposterous. He was intermittently happy and uncomfortable in the world into which he came, just as a traveller may be exhilarated by visions of his voyage and be almost simultaneously sea-sick. Whatever age Sebastian might have been born in, he would have been equally amused and unhappy, joyful and apprehensive, as a child at a pantomine now and then thinking of tomorrow's dentist. And the reason of his discomfort was not that he was moral in an immoral age, or immoral in a moral one, neither was it the cramped feeling of his youth not blowing naturally enough in a world which was too rapid a succession of funerals and fireworks; it was simply his becoming aware that the rhythm of his inner being was so much richer than that of other souls. Even then, just at the close of his Cambridge period, and perhaps earlier too, he knew that his slightest thought or sensation had always at least one more dimension than those of his neighbours. He might have boasted of this had there been anything lurid in his nature. As there was not, it only remained for him to feel the awkwardness of being a crystal among glass, a sphere among circles (but all this was nothing when compared to what he experienced as he finally settled down to his literary task).

'I was', writes Sebastian in Lost Property, 'so shy that I always managed somehow to commit the fault I was most anxious to avoid. In my disastrous attempt to match the colour of my surroundings I could only be compared to a colour-blind chameleon. My shyness would have been easier to bear – for me and for others – had it been of the normal dammy-and-pimply kind: many a young fellow passes through this stage and nobody really minds.