The Mysterious Flame Of Queen Loana :: Эко Умберто
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Perhaps I am preparing myself, though I am not yet sure, for my encounter with Lila, who must beequally unreachable, equally splendid in her empyrean, her beauty gratia sui , free from the flesh, able to dwell in the mind without stirring the loins, with eyes that gaze elsewhere, above and beyond me, rather than fixing slyly on me like Josephine Baker’s.
It is my duty to pay, by means of meditation, prayer, and sacrifice, for my sins and the sins of those around me. To devote myself to the defense of faith, as the first magazines and the first wall posters begin telling me about the Red Menace, about Cossacks waiting to water their horses at the holy-water fonts in Saint Peter’s. I wonder, confused, how in the world the Cossacks, who were Stalin’s enemies and had even fought alongside the Germans, have now become communism’s messengers of death, and whether they will also want to kill all the anarchists like Gragnola. These Cossacks look to me very like that evil Negro who was raping the Venus de Milo, and perhaps they were drawn by the same artist, reinventing himself for a new crusade.
Spiritual exercises, in a little monastery out in the countryside. A rancid smell from the refectory, strolls through the cloister with the librarian, who advises me to read Papini. After dinner we all go into the choir of the church, and illuminated by a single candle we recite the Exercise for a Good Death.
The spiritual director reads us the passages on death from The Provident Young Man: We do not know where death will surprise us- you do not know if it will take you in your beds, as you work, in the street or elsewhere; a burst vein, a catarrh, a rush of blood, a fever, a sore, an earthquake, a bolt of lightning-any could be enough to deprive you of your life, and it could happen a year from now, a month, a week, an hour, or perhaps just as you finish reading this passage. In that moment, we will feel our head darkened, our eyes aching, our tongue parched, our jaws closed, heavy our chest, our blood cold, our flesh worn, our heart broken. When we have breathed our last, our body, dressed in a few rags, will be thrown into a ditch, and there the mice and the worms will gnaw away all our flesh, and nothing of us will remain save a few bare bones and some fetid dust.
Then the prayer, a long invocation recounting each of the last throes of a dying man, the pangs in his every limb, the first tremors, the rising pallor leading to the facies hippocratica and the death rattle. Each description of the fourteen stages of our final passage (only five or six come clearly to mind) concludes, after defining the body’s attitude and the moment’s anguish, with merciful Jesus , have pity on me.
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