JК
Danse Macabre :: Кинг Стивен
Страница: 14 из 359I am a writer by trade, which means that the most interesting things that have happened to me have happened in my dreams.
But because I am a horror novelist and also a child of my times, and because I believe that horror does not horrify unless the reader or viewer has been personally touched, you will find the autobiographical element constantly creeping in. Horror in real life is an emotion that one grapples with-as I grappled with the realization that the Russians had beaten us into space-all alone. It is a combat waged in the secret recesses of the heart.
I believe that we are all ultimately alone and that any deep and lasting human contact is nothing more nor less than a necessary illusion-but at least the feelings which we think of as "positive" and "constructive" are a reaching-out, an effort to make contact and establish some sort of communication. Feelings of love and kindness, the ability to care and empathize, are all we know of the light. They are efforts to link and integrate; they are the emotions which brings us together, if not in fact then at least in a comforting illusion that makes the burden of mortality a little easier to bear.
Horror, terror, fear, panic: these are the emotions which drive wedges between us, split us off from the crowd, and make us alone. It is paradoxical that feelings and emotions we associate with the "mob instinct" should do this, but crowds are lonely places to be, we're told, a fellowship with no love in it. The melodies of the horror tale are simple and repetitive, and they are melodies of disestablishment and disintegration. . . but another paradox is that the ritual outletting of these emotions seems to bring things back to a more stable and constructive state again. Ask any psychiatrist what his patient is doing when he lies there on the couch and talks about what keeps him awake and what he sees in his dreams. What do you see when you turn out the light? the Beatles asked; their answer: I can't tell you, but I know that it's mine.
The genre we're talking about, whether it be in terms of books, film, or TV, is really all one: make-believe horrors. And one of the questions that frequently comes up, asked by people who have grasped the paradox (but perhaps not fully articulated it in their own minds) is: Why do you want to make up horrible things when there is so much real horror in the world?
The answer seems to be that we make up horrors to help us cope with the real ones. With the endless inventiveness of humankind, we grasp the very elements which are so divisive and destructive and try to turn them into tools-to dismantle themselves.
But because I am a horror novelist and also a child of my times, and because I believe that horror does not horrify unless the reader or viewer has been personally touched, you will find the autobiographical element constantly creeping in. Horror in real life is an emotion that one grapples with-as I grappled with the realization that the Russians had beaten us into space-all alone. It is a combat waged in the secret recesses of the heart.
I believe that we are all ultimately alone and that any deep and lasting human contact is nothing more nor less than a necessary illusion-but at least the feelings which we think of as "positive" and "constructive" are a reaching-out, an effort to make contact and establish some sort of communication. Feelings of love and kindness, the ability to care and empathize, are all we know of the light. They are efforts to link and integrate; they are the emotions which brings us together, if not in fact then at least in a comforting illusion that makes the burden of mortality a little easier to bear.
Horror, terror, fear, panic: these are the emotions which drive wedges between us, split us off from the crowd, and make us alone. It is paradoxical that feelings and emotions we associate with the "mob instinct" should do this, but crowds are lonely places to be, we're told, a fellowship with no love in it. The melodies of the horror tale are simple and repetitive, and they are melodies of disestablishment and disintegration. . . but another paradox is that the ritual outletting of these emotions seems to bring things back to a more stable and constructive state again. Ask any psychiatrist what his patient is doing when he lies there on the couch and talks about what keeps him awake and what he sees in his dreams. What do you see when you turn out the light? the Beatles asked; their answer: I can't tell you, but I know that it's mine.
The genre we're talking about, whether it be in terms of books, film, or TV, is really all one: make-believe horrors. And one of the questions that frequently comes up, asked by people who have grasped the paradox (but perhaps not fully articulated it in their own minds) is: Why do you want to make up horrible things when there is so much real horror in the world?
The answer seems to be that we make up horrors to help us cope with the real ones. With the endless inventiveness of humankind, we grasp the very elements which are so divisive and destructive and try to turn them into tools-to dismantle themselves.