JК
Danse Macabre :: Кинг Стивен
Страница: 353 из 359Harlan Ellison, in spite of his rapid jive-talking shoot-from-the-hip Nervous-Norvus mode of conversation (talking with Harlan can sometimes be like talking with an apocalyptic Saladmaster salesman who has just taken three large bennies), has those eyes. Every now and then he'll pause, looking away, looking at something else, and you know that it's true: Harlan is bent, and he just thought his way around a corner. Peter Straub, who dresses impeccably and who always seems to project the aura of some big company success, also has that look in his eyes. It is an indefinable look, but it's there.
"It's the best set of electric trains a boy ever had," Orson Welles once said of making movies; the same can be said of making books and stories. Here is a chance to bust that tunnel vision wide open, bricks flying everywhere so that, for a moment at least, a dreamscape of wonders and horrors stands forth as clearly and with all the magic reality of the first Ferris wheel you ever saw as a kid, turning and turning against the sky. Someone's dead son is on the late movie. Somewhere a foul man-boogeyman!-is slouching through the snowy night with shining yellow eyes. Boys are thundering through autumn leaves on their way home past the library at four in the morning, and somewhere else, in some other world, even as I write this, Frodo and Sam are making their way toward Mordor, where the shadows lie. I am quite sure of it.
Ready to go? Fine. I'll just grab my coat.
It's not a dance of death at all, not really. There is a third level here, as well. It is, at bottom, a dance of dreams. It's a way of awakening the child inside, who never dies but only sleeps ever more deeply. If the horror story is our rehearsal for death, then its strict moralities make it also a reaffirmation of life and good will and simple imagination-just one more pipeline to the infinite.
In his epic poem of a stewardess falling to her death from high above the fields of Kansas, James Dickey suggests a metaphor for the life of the rational being, who must grapple as best he/she can with the fact of his/her own mortality. We fall from womb to tomb, from one blackness and toward another, remembering little of the one and knowing nothing of the other . . . except through faith. That we retain our sanity in the face of these simple yet blinding mysteries is nearly divine. That we may turn the powerful intuition of our imaginations upon them and regard them in this glass of dreams-that we may, however timidly, place our hands within the hole which opens at the center of the column of truth-that is . . . . . . well, it's magic, isn't it?
Yeah.
"It's the best set of electric trains a boy ever had," Orson Welles once said of making movies; the same can be said of making books and stories. Here is a chance to bust that tunnel vision wide open, bricks flying everywhere so that, for a moment at least, a dreamscape of wonders and horrors stands forth as clearly and with all the magic reality of the first Ferris wheel you ever saw as a kid, turning and turning against the sky. Someone's dead son is on the late movie. Somewhere a foul man-boogeyman!-is slouching through the snowy night with shining yellow eyes. Boys are thundering through autumn leaves on their way home past the library at four in the morning, and somewhere else, in some other world, even as I write this, Frodo and Sam are making their way toward Mordor, where the shadows lie. I am quite sure of it.
Ready to go? Fine. I'll just grab my coat.
It's not a dance of death at all, not really. There is a third level here, as well. It is, at bottom, a dance of dreams. It's a way of awakening the child inside, who never dies but only sleeps ever more deeply. If the horror story is our rehearsal for death, then its strict moralities make it also a reaffirmation of life and good will and simple imagination-just one more pipeline to the infinite.
In his epic poem of a stewardess falling to her death from high above the fields of Kansas, James Dickey suggests a metaphor for the life of the rational being, who must grapple as best he/she can with the fact of his/her own mortality. We fall from womb to tomb, from one blackness and toward another, remembering little of the one and knowing nothing of the other . . . except through faith. That we retain our sanity in the face of these simple yet blinding mysteries is nearly divine. That we may turn the powerful intuition of our imaginations upon them and regard them in this glass of dreams-that we may, however timidly, place our hands within the hole which opens at the center of the column of truth-that is . . . . . . well, it's magic, isn't it?
Yeah.