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In 2000, John Woo swept America once more with M:I-2, the Mission:Impossible sequel. So many ambitious Chinese directors and actors have followed them that Hollywood now sports a mini-Hong Kong in its midst.
Chinese contemporary film is notable because it sought a new market abroad. Hong Kong directors moved to Hollywood because their own film industry declined. As for the mainland, most of the films by internationally renowned Chinese directors have not been popular at home, and the ones that had the potential to be were held back or repressed by government censors. Chinese directors began, as Japanese independents did, with niche marketing, aiming their products at foreign festivals. In the next stage, however, Chinese films parted ways with Japanese. They moved out of the art houses and became international hits.
By 2000, U.S. studios were producing movies by Tsui Hark and Ang Lee in Hong Kong. «What makes Hong Kong cinema successful is its energy and spirit, and I was mindful to harness that,» said Barbara Robinson, the manager of Columbia Pictures Film Production Asia. Meanwhile, Peter Chan, freshly returned to Hong Kong from directing The Love Letter for Dreamworks SKG, announced in May 2000 that he was founding a company to produce Asian films for Asians-and that he would begin by linking up with Thai and Korean directors.
As for Japan, there has never been a successful joint Western-Japanese or Asian-Japanese film, or any highly regarded Japanese film set in another country. There are no crossover directors or producers; and since Toshiro Mifune in the 1960s and 1970s, there has never been a major crossover actor from Japan, as there have been from Hong Kong and China. In recent years, Taiwan-born Kaneshiro Takeshi has made a name for himself in the avant-garde films of Wong Kar-Wai, but he is no match for the big international stars such as Chow Yun-Fat, Michelle Yeoh, Jet Li, and Vivian Wu. Thomas McLain, a film-industry lawyer in Los Angeles, sums it up: «The Japanese entertainment industry is in the dark ages.»
Education is a subject fraught with emotion, given that it is one of the chief means whereby a nation maintains its cultural identity. Conservative politicians and the Ministry of Education vigorously defend Japan's educational system for doing just that, but the problem is: Which cultural identity is being preserved? As we have seen in the case of ikebana and the tea ceremony, much that masquerades as hallowed tradition today is in fact brand-new.
The uptight manual-bound tea masters of today bear very little resemblance to their playful forebears.
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