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The Ministry of Finance, for all its mistakes, is just one of many government agencies, and the damage it has done cannot compare with the Construction Ministry's burying the nation under concrete, the Forestry Bureau's decimating the native forest cover, the Ministry of International Trade and Industry's needlessly damming the Nagara River, or the Ministry of Health and Welfare's knowingly allowing 1,400 people to become infected with AIDS. So angry is the public that the last decade has seen bookstores overflow with books attacking officialdom, from Asai Takashi's 1996 best-seller, Go to Hell, Bureaucrats!, to Sumita Shoji's 1998 The Wasteful Spending of Officialdom. The public is ready for change.
During the past few years, it has become fashionable to speak of Japan's «three revolutions.» The first occurred after 1854, when Commodore Perry arrived with his «black ships» and forced the opening of Japan. Within twenty years, Japan discarded a system of feudal rule that went back almost eight centuries, replacing it with a modern state ruled by the army, wealthy businessmen, and government officials.
After the nation's defeat in World War II, a second revolution took place, under the guidance of General Douglas MacArthur and the U.S. Occupation. MacArthur dismantled the army and broke the power of the prewar capitalists – and in their place the bureaucracy took over, creating the Japan we see today.
It's now time, many believe, for a third revolution, which will differ from the previous two in one important way: pressure from foreign powers sparked both of the earlier revolutions; they did not spring from among the Japanese themselves. This time around, however, there is no foreign pressure. Nobody outside Japan is concerned about the fate of its mountains and rivers; nobody will arrive in a warship and demand that Japan produce better movies, rescue bankrupt pension funds, educate its children to be creative, or house its families in livable homes. The revolution will have to come from within.
It could. Dissatisfaction is rife, as may be gleaned from the many angry and frustrated people who are quoted in this book. Some readers might wonder how I can say such harsh things about Japan. But it is not I who say these things. Fukuda Kiichiro calls Japan a Kindergarten State, and Fukuda Kazuya asks, «Why have the Japanese become such infants?» Kurosawa proclaimed that Japanese film companies are so hopeless they should be destroyed.
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