JК
Информатика, кибернетика, интеллект :: Пушкин В Г
Страница: 548 из 549The idea of using the informa-tic-cybernetic technics and the cybernetic knowledge for man's good, for the sensible interaction between the man and the machine, the society and the technics dominates in this book.
The interest to the man's creative abilities increases under scientific-technic progress conditions. The creative work is the creation of something new, progressive and social-valid which has not yet been existed in reality. The automate function is to help the man in his creative work. The transmission of the lower forms of the creative work to the machine allows the man to concentrate on its upper forms which actualize its social essense and ability of self-determination. The cybernetic machines are different from all the previous because they serve as a human intellect amplifiers. The computer's work is creative-like when it leads to the reception of some new results by the man.
Computer's creative work is of the second, derivative level. It is the creative work at the direction determined by the man. It is necessary because the man makes up some progress in his development, giving some kinds of the creative work and problems to the automates. The creation of modern computers rises the creative ability of the man and the society. The fact that the automat repro-ructs man's mental operations and, as far as it can be said, his creative mentality, means, firstly, the man-automate subordination, and secondly, the automat superiority and its significance as special means of help. The social and moral-ethic problems appearing meanwhile need the humanistic orientaton of all the research work in the field of mentality-machine creation.
The investigation of the philosophic aspects of informatics, cybernetics and the artificial development especially needs deep analysis and more precise definition of the intellect conceptions, the conceptions of mind, mentality, in the course of comparison of the peculiarity of the man's mentality with its cybernetic analogous abilities. Such an investigation, as it pointed out by the authors, suggests a creation of methodologic base for mentality essence understanding. On this way a great interest has a generalising analysis and distinguishing of logical, ghnoseological and euristic principles of the mind. To distinguish the structure and to understand the organising principles of the intellect means to reveal the real base of the fundamentally of the problem, to show its deep specificy. In another terms, the question is set up so that it is necessary to learn the historical, scientific-technical and the ghnoseological aspects of the artificial intellect's problem with the direct participation of the scientific philosophy.
The interest to the man's creative abilities increases under scientific-technic progress conditions. The creative work is the creation of something new, progressive and social-valid which has not yet been existed in reality. The automate function is to help the man in his creative work. The transmission of the lower forms of the creative work to the machine allows the man to concentrate on its upper forms which actualize its social essense and ability of self-determination. The cybernetic machines are different from all the previous because they serve as a human intellect amplifiers. The computer's work is creative-like when it leads to the reception of some new results by the man.
Computer's creative work is of the second, derivative level. It is the creative work at the direction determined by the man. It is necessary because the man makes up some progress in his development, giving some kinds of the creative work and problems to the automates. The creation of modern computers rises the creative ability of the man and the society. The fact that the automat repro-ructs man's mental operations and, as far as it can be said, his creative mentality, means, firstly, the man-automate subordination, and secondly, the automat superiority and its significance as special means of help. The social and moral-ethic problems appearing meanwhile need the humanistic orientaton of all the research work in the field of mentality-machine creation.
The investigation of the philosophic aspects of informatics, cybernetics and the artificial development especially needs deep analysis and more precise definition of the intellect conceptions, the conceptions of mind, mentality, in the course of comparison of the peculiarity of the man's mentality with its cybernetic analogous abilities. Such an investigation, as it pointed out by the authors, suggests a creation of methodologic base for mentality essence understanding. On this way a great interest has a generalising analysis and distinguishing of logical, ghnoseological and euristic principles of the mind. To distinguish the structure and to understand the organising principles of the intellect means to reveal the real base of the fundamentally of the problem, to show its deep specificy. In another terms, the question is set up so that it is necessary to learn the historical, scientific-technical and the ghnoseological aspects of the artificial intellect's problem with the direct participation of the scientific philosophy.